Fun Things To Do With 2 Year Old And Sc When Science Kills Hope

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When Science Kills Hope

I never dreamed of flying through space. I have never longed to travel faster than the speed of light. I am not impressed by sightings of UFOs or the prospect of meeting aliens. I have no interest in changing the genomes of any of my offspring. I’m not interested in refusing to age or refusing to die. I’m writing this on a great computer, but I’m not sure I enjoy my computer any more than I used to enjoy the effect of a newly sharpened pencil on crisp white paper, or the feeling of making my way. through the smooth pages of a mammoth encyclopedia, or the fun of recording favorite songs from the radio on a stuttering cassette or watching a classic film on a flickering, rattling VHS bought at a car boot sale. In fact, progress is ambivalent, it is not always 100% good and because it creates the new it destroys the old. We may one day enjoy the thrill of a shiny new self-driving car, but will undoubtedly look back with longing at the thrill of driving ourselves. Even as we get excited about technological change, we miss many things that technological change eliminates.

Progress is a two-way street. What science promises with one hand, it takes away with the other. A cure for something might induce a condition for something else. All medications have side effects. All treatment is a balancing act between evils, as the current pandemic has clearly shown. Which is fine as long as the patient’s interests remain paramount. When treatment is based on money, however, it throws up ethical dilemmas. And since science and private money now seem to always go hand in hand, it is a good time to ask: will the interests of patients take second place to corporate priorities? The recent rise in New Tech wealth does not bode well for the masses. When Bezos says that his customers always come first, this is only until he has defeated them and the competition is eliminated, then profit returns to a favorable position. Profit and growing GDP are the modern foundations of hope: hope for wealth, hope for new goods, hope that one day science will save us.

There is some evidence that technological change is used for the common good, but much more that it is used as a springboard for the ultra rich. Just when we had at our fingertips the prospect of free mobile communication and free access to the internet, wannabe billionaires stepped in and turned these things into models to make a deceptive profit. When an epidemic strikes, the first thing we ask for might be “who can we save?” but this is quickly followed by “How much money can we make?” The Covid year proved that we are less interested in saving lives than in saving big business. As we unlock the mysteries of the known universe, entrepreneurs hear the ringing of cash registers. This would be fine and grateful if profits were used to reduce national debts, or to improve public services, or to save endangered species, but there is little or no evidence of this. Pletny, however, to show that the luxury goods market was inflated.

How does this affect our spirit, our human essence, external experience of life in general? I believe the effect is net negative. We are back at that point in civilization when people thought by building a tower high enough into the clouds, they would get a glimpse of heaven. The Tower of Babel was the result of vain ambition rather than the desire to house the masses, and its ultimate failure held back science for centuries. This raises the specter of an inverse connection between money and morality.

Our modern Babel is a space rocket for billionaires obsessively seeking new thrills and, make no mistake, crossing new frontiers is a laudable goal. We are all curious about weightlessness and the curvature of the earth and Branson will satisfy that curiosity, at least for some. While some of us are searching the back of the sofa for the odd £175k to pay for a ticket, millions more wonder not about weightlessness and the curvature of the earth, but about feeding and clothing themselves and getting a good education for their children, which is still beyond the ability of even the most skilled politicians to deliver. While climate change is wreaking havoc with urbanization on earth, Musk’s plans to build colonies on Mars have been greeted with excitement; yet what good is a mansion on Mars when affordable housing on earth is still lacking? Is science becoming an elitist exercise, designing products for the few while pushing away hope for the many? To take this to the extreme, consider a group of scientists, funded by billionaires, discovering a formula for eternal life: who would benefit? Would the formula be spread to everyone in the world? Or, slightly more likely, if one day we relied on space rockets to escape our poisoned planet (poisoned by bad business choices) how many of us would be allowed on board? There are a thousand other scenarios – self-driving cars, home robots, genetic modification – who will be able to afford these technologies?

A true heaven must include all or none, because otherwise it is a lonely kind of heaven. Only God’s salvation is for everyone. The only escape rocket we need is piloted by Jesus. The Bible tells us that “Hope in the Lord will renew our strength” (Isaiah 4:31) and “the God of hope will fill us with joy and peace” (Romans 15:13). There is nothing to say that we cannot use science and money to help us along the way, because science comes from God (Psalms 111:2), just like wealth (Deuteronomy 8:18), but science takes from the hands of God. and hijacked by selfish financial interest is not only misleading but dangerous.

This is the existential problem in short: as far as science is concerned everything matters but nothing has meaning.

Everything is important to science because everything that can be observed is important to science, but nothing has meaning because beyond matter there is nothing. Matter and money became inextricably linked and between them built a new article of faith: that nothing outside of money matters. Therefore, our hopes for peace and joy rest on the acquisition of goods in which we find short-term satisfaction, while the real question of the general happiness of our species (and its ultimate salvation in eternity) is set aside as unreal, unattainable, even mythical. .

In God’s faith, the opposite is true. Nothing matters yet everything is meaningful.

Nothing solid is important for the religious mind, whether the curvature of the earth or the arrival of ET, because for the religious mind matter is like nothing; it is dust. But everything is meaningful to the religious mind because we know that beyond our mortal lives there is an eternity of peace in the presence of the Divine, who gives hope to all. Faith in God, then, restores hope and is, in fact, the only true basis for hope. Those who put their faith only in something else will ultimately be disappointed.

So how does belief in God inspire hope? If I am a parent who cannot afford shoes for my children, but know that God is there for me, the absence of shoes no longer matters. I explain to my children that running barefoot through the streets can connect them more viscerally with the world, enjoy creation more completely and find greater meaning in their lives. The sun, the stars, the moon, remain unattainable but that’s okay because unattainable things thrive in art, in romance and in dreams, all of which make life wonderful. Meanwhile the combination of science and money advances towards an insatiable desire to make capital and invent luxury goods for infinitely growing bank balances. But empty dreams of owning a superyacht, a racing car or even a space rocket, will only satisfy the bodily senses for a short period before being discarded along with all the other worn-out toys of the past. Meanwhile, kids running barefoot feel cheated if their trainers aren’t designer-branded.

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