How Much Water Should A 2 Year-Old Baby Drink Short Essays on Rural Mezcal Production – Part II – Recicado From the Mixteca Alta

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Short Essays on Rural Mezcal Production – Part II – Recicado From the Mixteca Alta

It won’t win any contest for quality of spirit. And in fact, the people of the region don’t even call it mezcal, but rather “recicado,” which is a Mixteco name. But a five-hour drive from the city of Oaxaca, deep in the Mixteca Alta, one encounters an agave distillery that truly wins the prize for giving the true aficionado the truest view of the means and materials of production likely to be encountered by the Spanish. at the beginning of the Conquest: clay vessels; carriso (river reed) tubes; mud and rock still; comminution using a tree nop and a wooden trough; fermentation in animal skin; and, of course, traditional baking in an oven.

Pueblo Viejo is a tiny village an hour’s drive from San Juan Mixtepec along a poorly beaten dirt road. The quiet valley leading to the settlement is known as Rio Azucena and for good reason… the Sánchez Cisneros family lives by the river, which is a prerequisite for recicado production in this part of the state.

Nineteen-year-old Hilda Sánchez Cisneros lives with her sister Natividad Sánchez (47) and four of Natividad’s six children. The other two live and work in rural North Carolina. Fernando, Natividad’s husband, is away today doing tequio (community service). Their ten-year-old son Esteban and daughter Dália (16) are fully trilingual because they spent several years in the US with their mother and therefore had the opportunity to attend an American public school. But here they are, eking out the most meager existences, producing recicado for sale on Fridays at San Juan Mixtepec’s weekly market.

The family also makes a living by growing pumpkins, corn and beans. It is clear that meat and poultry are not a staple of their diet, which is not unusual for families in most rural communities in the state.

The stream is an occasional provider of the family’s supply of small fish at certain times of the year. And then there’s the rabbit, the squirrel, the opossum and the fox. “I know the townspeople won’t eat small animals like squirrels and possums,” Natividad explains, “but we up here when we can get it, and it’s actually pretty good.” Esteban proudly adds that you can occasionally run into coyotes and wolves, but more often it’s higher up in the mountains.

Hilda and Natividad learned how to distill from their parents and grandparents. However, during the early years, the plants used in production were a wild variety of agave, which had to be collected by climbing the hillsides. Then a few years ago, Fernando went to Matatlán, the recognized mezcal capital of the world, and brought back a number of baby agave espadín plants. Espadín continues to be the only species of maguey successfully grown throughout the state. So now the family can grow their own agaves in this fertile but sparsely populated valley, part of which is the homestead. But the level of knowledge of the family members about the scientific process and function seems to be insufficient, or rather rudimentary.

The appearance of the chiote (stem) is the first sign that the maguey is fully mature. The primary method of propagating agave espadin should be to allow the stem to shoot out and produce young plants. But Fernando and family harvest before the chiota emerges from the heart of the plant. This limits their ability to increase the number of cultivated fields (the plant does produce “hijos” or children through the root system, but this is a secondary method of reproduction and is not relied upon in commercial enterprises). Equally important, harvesting the plant prematurely, by not waiting for the chiote, cutting it open and then allowing the natural sugar to collect in the base or “piña” of the plant, adversely affects the quality of the finished product.

But just as traditional mezcal production dictates, the piñas are roasted in a pit about eight feet deep and six feet wide, over firewood and river rock. Instead of using a synthetic material to cover the “oven”, a layer of palm leaf covered with earth is used. However, this is where the similarity between conventional mezcal production and recicad ends.

Instead of crushing the roasted agave with a mule or pony pulling a limestone wheel over it around a circular enclosure, the cooked plant is crushed by human power, using a tree burla or hand-carved long wooden mallet to pound the roasted agave into a pulp. in a five-foot-long wooden canoe-shaped vessel. Four posts—thick, straight tree branches—support a large “bag” made of bull hide, about four feet above the ground. The mash is covered with plastic and left to ferment in the sun for four to five days.

Distillation takes place in a space protected by a laminated metal roof, which is located 20 meters from the house. The family employs four igloo-shaped stills, aligned in a row. Made of stone and mud, each is virtually identical to the other. Starting from the bottom, it contains a hole into which the firewood is placed, a tubular stone that carries a clay cylinder into which the fermented juices and fiber are placed. Steam rises from it into a bottomless clay pot. The pot is covered with a bowl or whatever else is available.

Water from the halved and hollowed-out trunk of the tree flows over the stills, filling each of the four bowls with concave pieces of agave leaves leading from the four outlet holes in the channel above. As the steam rises and enters the bowl, now cooled by water, condensation occurs. The liquid drips onto another piece of agave leaf, this one attached to the inside of the clay pot and tilted down to a small hole in the side of the vessel. The liquid exits the container through an opening. A hollowed-out length of river reed, inserted tightly into the opening and pointing downwards, ensures that the recicado slowly flows from the pot into the urn.

The primitive process reflects many steps and follows some of the principles needed to produce mezcal in a more artisanal technique. However, key elements are missing, which are undoubtedly reflected in the quality of the spirit:

1) as mentioned, the piña is not harvested at the optimal time;

2) fermentation is completed in only a third of the time usually required to adequately ferment espadin for mezcal production in the central valleys of Oaxaca, although constant exposure to the sun helps, as does the sheltered lowland semi-tropical environment;

3) recicado is distilled only once.

The result is a watery drink with a relatively low alcohol content, almost sour in taste. Still, locals buy and drink it, paying about twice the price of the traditional 40 to 46 percent alcohol by volume mezcal in the towns and villages surrounding the city of Oaxaca. Just to be sure, I tried a recicado made by a competitor down the road and found it to be only slightly less unpleasant.

On my return visit to Pueblo Viejo, I intend to bring back two or three liters of my favorite village mezcals for the Sánchez Cisneros family. Here’s hoping Fernando, Natividad and Hilda take the opportunity to experiment with production and probably start distilling a more palate-friendly spirit… and at least kick it up a notch. Then who knows, the family may even start selling it as mezcal and let recicado die a slow and maybe even welcome death.

However, care must be taken not to disturb the basic means and materials currently used in production. They have a strong appeal for enthusiasts who want to make the trek to Pueblo Viejo. But more importantly, the principles of distillation that hold must remain from time immemorial to testify to the claim that the production of spirits, beyond the mere fermentation of agave juice, developed in the Mixteca Alta region of Oaxaca before the Conquest and independent of Western science and technology. the world.

Alvin Starkman MA, LL.B

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