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Golden Spotted Deer – Based On An Episode In The Epic Ramayana
The great philosopher Socrates taught his disciples never to accept anything without question. The question why has to be answered truthfully without flinching and requires great moral courage and an indomitable spirit of adventure to bring matters to a logical conclusion, which can be unpleasant and invite backlash from the uninformed public, especially if religion is involved. May He grant me hardness! I sincerely apologize in advance. The theme involves Sita, whom I respect the most, Ram, the maryada purushottam, revered throughout India and Lakshman, the faithful brother, who sacrificed his family life, to protect his brother and sister-in-law, in their long and tortuous journey across the subcontinent, disregarding the threat of wild animals and asuras that dominated the desert. Let’s be extremely cautious!
All was well, until the fourteenth year of their picnic-like excursion, enjoying the splendor of virgin forests and emerald green hills. Then tragedy struck like in a Hollywood movie.
A beautiful golden deer appeared near the cottage, where the princely trio was camping. His beauty and innocent eyes captivated the princess. She just wanted to have it! They told him it was no ordinary animal; it was some evil being, with ulterior motives, sent to harm them. They had already incurred the wrath of Shoorpanaka (in the South it is Surpanakha) and had killed their brothers who attacked them. They were expecting trouble.
But Sita will not listen. She wanted the golden deer. Finally, her husband relented. Entrusting his wife’s safety to his faithful brother, Ram went after the animal.
Oh, help me Lakshman: I am in immediate danger. When Sita heard these cries, she urged Lakshman to go and help Ram. When told that Ram is capable of defending himself and that this is a trick of the evil spirit that came in the animal’s guise, Sita became enraged, turned wild, accusing Lakshman of entertaining dirty motives for possessing her after Ram had fallen dead. That was the last straw! Lakshman instantly left, leaving Sita undefended. A sanyasi (a hermit) enters asking for alms. Every Hindu respects and welcomes such people. Sita, unsuspecting, leaves the cottage and is kidnapped by Ravana, in order to avenge the mistreatment of her sister Shoorpanaka. The seed is sown for the epic war of Ram against Ravana.
In this single episode, poet Valmiki exhibits his superlative qualities in terms of plot, characterization and human psychology. We are concerned with certain fundamental questions that arise from the whole sequence of events.
1) The first question is: Why did Sita behave like a nine-year-old girl crying over a Barbie doll?
Sita is no ordinary woman. She abandoned the pleasures of palace life and went with her husband in naked clothes to the forest. This shows her high moral level and her extreme devotion to her beloved husband. During their stay in the forest, they must have encountered hundreds of deer and petted them. Therefore, the sight of the golden deer should not excite her. When told that this is no ordinary deer, but an evil spirit masquerading as a deer with definite motives of revenge, Sita should have been convinced. In fact, any dutiful wife with some sense of responsibility would easily agree with her husband and forget about the deer. Why did Sita of such high standard and integrity of character, totally devoted to her husband, insist on her demand for the pet?
2) As a responsible husband, Ram should convince his wife of the futility of seeking to capture the illusory deer. Why didn’t he do this? When he was fully convinced that the deer was a mirage, he should have refused to move. Why did it fail? He could have thrashed his wife for being so stupid and inflexible, why didn’t he?
3) When Lakshman left his wife and accompanied the princely couple, he had only one thing on his mind: the protection of his beloved brother and sister-in-law. He should clearly tell Sita that Ram is quite safe and there is nothing to worry about. If he couldn’t stand Sita’s vulgar insinuations, he might pretend to leave but actually hide in the nearby bush. Why didn’t he do this?
4) Ravan was a very powerful and brave fighter. When his sister Soorpanaka was insulted and had her breasts and nose cut off (did they have to do this to a woman?), she should have challenged the princes to a fight and not sneak into the hut like a thief.
and stole Sita. His wife Mandodari had advised Ravan against this heinous crime. Did he harbor finer feelings for the charming princess and was just waiting for an excuse?
The principle of unpredictability
Every human being is subject to irrational and mysterious reactions at one time or another. It is difficult to cite examples from my own life. Most of the time I let myself be carried along like a current, as if I had no will of my own. I just started writing and I feel a little nervous. We were not bad when my father separated from our ancestral home and wandered from place to place. When, at last, he built a house and settled down, he called him. The mother, a young widow, and we four children, all under sixteen, were left on the walk with practically no earnings. Why did you break up in the first instance? Napoleon Buonaparte was a great statesman. He wrote extensively during his last days in prison on Santa Elena Island. It’s still worth reading today. Why did he want to conquer the world? Hitler could have remained undefeated if he had not attacked the USSR. Why didn’t Kamsa put Vasudeva and Devaki in separate cells in the jail?
Every human being carries an invisible burden, which I call spiritual baggage, which consists of the things you have seen and experienced, which is stored in your computer called your brain. It works even when you sleep. Poets and writers try to dissect it. Scientists are far from even guessing what happens there. We always blame something or the other without understanding anything. This baggage impairs our judgment at critical moments.
I am a firm believer in it. My reason tells me that He is everywhere. It is not necessary to go to a temple. But I like the trip to any temple. It is very soothing. My Christian friend might like it, if it’s a church. A Malayalam Muslim poet has written a beautiful hymn in praise of Sree Guruvayoorappan (there is a temple of the deity – Krishna in Delhi) which ends with the plea that at least in the next janam, he may get a chance to have a darshan of the deity of the temple. (If I have power, I will allow all devotees free access to the temple as in gurudwaras)
To return to Sita.
She will have to answer a series of uncomfortable questions. Why did he not resist as soon as he realized that he was not a sanyasi? Ravan had a curse. If he touched a woman against her will, he would perish. Without touching her, how could he drag her to the helicopter? (Pushpaka viman).Why didn’t he jump and commit suicide as any school caste might do now? Why didn’t he go fast to death like Medhaji would do now? She eventually ended her life when a repentant Ram asked her to return to Ayodhya from the forest where she was unceremoniously and stealthily expelled, only because a worthless washerwoman made some disparaging remarks about her staying in Ravan’s custody. Why did he not show the same spirit at that time?
He never behaved like a gentleman. He hid and killed Bali when he was fighting against Sugriv, his own brother. (What a curse of humanity! Brothers rarely remain friends- Ambani vs Ambani). When the dying Bali confronted him with the question: Why did you kill me like a coward, Ram, instead of expressing sympathy for the dying hero (Bali was a remarkable fighter. He once humiliated Ravan by holding him with his tail and plunging Ravan again and again into the sea!) abused him right and left: “Who are you to question me? Do you know that I belong to the Ikshuki race? You are just a monkey. You have illegally taken away your brother’s wife. You deserve to die.” A knight should be more polite to a dying hero. Will George Bush use such words for a dying Bin Laden?
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